Life before death
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Date: September, 2002

Garnet Parris and Bourema Dembelé. Photo: Christian Aid/Adrian Arbib

 

"We will sell all our onions, then we sell our herds, if we want to live and not die.”

We were a few hours outside of Bandiagara, in a village of the Dogon people called Tounoulna. The day before we had travelled for twelve hours to get to Bandiagara, where we were informed by one of Christian Aid’s partners that 75% of the maize harvest was lost due to poor rains.

The signs of this were evident as we travelled for many hours, as we seem to be in a land of many dry river-beds, except of course for the Niger and two of the other big rivers. In this village we were taken to see very dry fields and very little else on the high rocky terrain.

In contrast, we took up rock-climbing as we climbed down to little pools of water, used for watering the onion plants and for the household. Women and children clambered up the rocks carrying water on their heads and in their hands. A bore-hole on the other side of the village provided drinking water and special equipment had to be used to obtain water at such a depth. As the levels of water dropped in the pools for household use, the villagers used old shovels to dig deeper. Yet these onion plants were now essential in their survival plan and in their desperation, they used water inefficiently, watering plants at various times including near mid-day when 90% of the water could be lost by evaporation in temperatures in the high 80s.

When we visited another village Daga- Tereli which has been provided with a well and a dam we saw the difference this made.

But everyone is suffering from the poor harvests. When the harvest fails, it takes a whole year for the villagers to recover their “losses,” and even then, there is no guarantee that the rains will come to give a good harvest. So I asked Antandou Karambé, “ What will you do to survive up to the next harvest?” He replied, “ We will sell all our onions, then we sell our herds, if we want to live and not die.” Another implication was the loss of some of their young people who would move away to find jobs to send money back to the village. These would return when the new rains came for planting and tilling the soil.

Despite their poverty, the villagers fed us generously, as they believed in sharing the things of life. There was no concern about what the next few months would bring, just, that now, we were their guests. Yes, I firmly believe in life before death.

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